Tuesday, April 20, 2010

TRACKS: Washington, D.C.

Dorothy Height died early this morning at age 98. The nation lost a great citizen and all freedom loving people lost a friend. When the civil rights movement in this nation began in the 1960’s, Dr. Height already had 30 years of experience working for fairness and equality among all people. As a child—a teenager—she marched against lynching in an environment in which she could have been lynched. Her passion for equal rights continued through 33 years of service on the national board of the YWCA and 40 years on the board of the National Council of Negro Women, the headquarters of which almost overlays the spot where slaves were once traded in the shadow of the United States Capitol.

As Congressman John Lewis has pointed out, Dr. Height spent much of her life dealing with intense male chauvinism in both the black and white communities. But she never was stopped by such discrimination. Indeed, she became an icon of liberation for both black and white women.

Though seldom mentioned in the headlines that described the civil rights movement in this nation, Dr. Height was involved in almost every step forward within that movement. Dr. Martin Luther King, Jr. knew, respected, and counted on this woman. When he delivered his infamous “I Have a Dream” speech from the Lincoln Memorial, Dorothy Height was the only woman on the platform beside the gospel singer Mahalia Jackson.

One of the advantages of my work in D.C. is the opportunity it provides to be close to history and the people who have made and are making history. On several occasions I have been at events where Dr. Height was present. Most recently, I saw her just outside the East Room of the White House prior to the president’s signing of hate crimes legislation. True to her reputation for beautiful clothes and a striking hat, she sat in her wheelchair smiling.

Every time I saw Dorothy Height, I made my way to her side simply to say “thank you” to her. That last time I saw her was no exception. As I stood beside her that day, someone snapped a picture. But, I don’t know who did it. I would love to have that picture standing by this giant shero who worked to see that all people are free and toward the end of her life acknowledged that the work of civil rights is not over. However, I have the memory that cannot get lost.

This morning NPR’s Morning Edition ended its coverage of Dorothy Height’s death with words directed to young people but loaded with wisdom for all of us. She stressed the importance of young people getting organized to serve others observing that when people work for something bigger than themselves, there is no way they can help but grow.

“Lift every voice and sing . . . .”



Prayer

O God, thank you for the gift of Dorothy Height and others who have strengthened our freedom when we did not know to do as much for ourselves. Have been blessed by her life and work, let us now carry on the responsibility which was her life and is her legacy. Amen.

Monday, April 19, 2010

What's Sex Got To Do With It (Christianity, that is)?

"What's Sex Got To Do With It (Christianity, that is)?
... in 100 words or less."
Click here to read Rev. Gregg's response
to the latest Patheos Theoblogger Challenge


Thursday, April 15, 2010

Worship Preview: April 18th (3rd Sunday in Eastertide)

Scriptures:

Sermon Title: "Sightings"

Art: Caravaggio, "The Conversion of Saint Paul" (1600-1601)

Wednesday, April 14, 2010

Rev. Gregg's Letter to the Editor

Click here to read Rev. Gregg's letter to editor titled, "Prayer's Intention Not Public Acclaim" from today's local paper.

Tuesday, April 13, 2010

TRACKS: On a plane between Rochester and New York City

This morning I experienced an unexpected pleasure. When I boarded the shuttle bus to go to the airport, I found myself seated beside my good friend Dr. Sayyid M. Syeed, former head of the Islamic Society of North America. When I asked Sayyid about Dr. Ingrid Matson, a mutual friend, who is currently completing her term as president of ISNA, he told me that an election is underway to choose Ingrid’s successor. Then reminiscing began. Sayyid recalled the protest raised by Muslim clerics in the US when ISNA began electing its officers. “This is not Islam!” they protested, “This is not the way we do things.”

Sayyid described the ponderous conversations that had to go on, careful studies in the Q’ran, and meticulous efforts to distinguish between Islam as a religion and Islam as a culture. Democracy was not a part of Islamic culture, but it was not inconsistent with Islamic religion. The dialogue and the studies that accompanied them ultimately resulted in broad-based Muslim support for democratic elections to determine the officers of ISNA. But that was not the end of the matter. Next questions arose about the voters, specifically whether or not women should be allowed to vote. Again a process of study and conversation was launched. And, again democracy prevailed. Women could vote. But, then, a question arose about whether or not Muslim women could be elected as leaders of the organization. Once more—the same process unfolded and eventually concluded with the same result—democracy in action.

Sayyid was smiling broadly as he observed, “Just imagine; what it has taken some people generations to do, I have seen done in my lifetime!” Of course, this man was a major factor in facilitating such dramatic progress. I suggested to my friend that the insight embraced by his people also has an application in a different direction. Christianity is no more synonymous with democracy than Islam is with a specific form of government. Democracy is not a contradiction to Islam any more than a government other than democracy is a contradiction to Christianity. Indeed, most of my Christian predecessors have experienced a form of government other than democracy.

Sayyid and I exchanged compliments about the work each of us does, embraced, and said we would see each other soon. What great insight from a trusted friend on a morning in which, because of a series of late hours, it was difficult to get up and get started.

Prayer
O God, keep us alert to the application of your word in this world. Stop us from any movement to identify our faith with any one nation, one particular form of government, or one race of people. Thank you for all who study Holy Scriptures in a manner that provides insight for all of us that prohibits us from using religion as an excuse to not like people who are different from us or to conclude that ours is the only kind of government acceptable to you. Amen.

Monday, April 12, 2010

TRACKS: Rochester, New York

“Why do you not attend church?” That was the question recently posed to scores of Americans by The Barna Group, a conservative Christian research firm that tracks the place of faith in public life. “Because I have been hurt by the church or church people,” was the answer given by almost 4 out of 10 individuals who have no relationship with a church.

Here are surprising findings. 61% of the people who do not participate in a church consider themselves Christians. 53% of so-called “unchurched” people once had a relationship with a Christian congregation but moved away from the church. 37% of people out of the church say they left because of a painful experience within a church.

I find these figures sad and incriminating. That is just not what “good news” does to people. So, what are churches preaching and teaching? And how are churches behaving—in ways that inflict hurt rather than off consolation and healing? At what points of hurt in people’s lives are churches not connecting with compassion and help?

The Barna Group’s documentation of the demographics behind these numbers explodes typical assumptions. More women than men stay away from church. (Could that be the result of the way many churches treat women as second-class believers and members?) More boomers and their older friends stay out of church than do young people. (Is the church not dealing with the life-situational issues that accompany “growing up,” “finding a job,” “having a family,” “facing crises of transition” and “dealing with failure?”) More conservatives than liberals stay away from the church as do more white people than people of color. (“Is the church not nurturing the foundations of Christianity as well as pursuing its mandates for mission and change?”)

I don’t believe it is ever possible to emphasize enough the good of the good news. As Jesus himself said, his ministry and message are for those in need. How could a church be a church and devote its resources to any one else or allow its message and ministry to leave on people who participate in it hurt instead of help and healing?

Prayer
O God, forgive us if we ever turn the gospel into bad news rather than present the gospel as good news and/or shape the church as just another institution in which people get hurt rather than as a unique community devoted to loving and healing—with no exceptions. Amen

Wednesday, April 7, 2010

Worship Preview for April 11 (2nd Sunday in Eastertide)

The Scripture Lessons

The Sermon Title
A Personal Easter

The Art: Caravaggio, "Saint Thomas Putting his Finger on Christ's Wound" (1602-1603). Note: Click on the painting to view a larger version.